{"id":6321,"date":"2021-09-14T16:00:00","date_gmt":"2021-09-14T20:00:00","guid":{"rendered":"https:\/\/blogs.library.mcgill.ca\/islamicstudieslibrary\/?p=6321"},"modified":"2021-11-09T09:28:22","modified_gmt":"2021-11-09T14:28:22","slug":"looking-at-recently-published-article-by-dr-eliza-tasbihi","status":"publish","type":"post","link":"https:\/\/blogs.library.mcgill.ca\/islamicstudieslibrary\/looking-at-recently-published-article-by-dr-eliza-tasbihi\/","title":{"rendered":"Highlighting a recently published article by Dr. Eliza Tasbihi, Specialised Cataloguing Editor of Islamic Manuscripts at McGill Library"},"content":{"rendered":"\n<p>This blog post highlights a recently published article by our colleague, Dr. Eliza Tasbihi: \u201cVisionary Perceptions through Cosmographical Diagrams\u201d, in the Journal of the Muhyiddin Ibn \u02bfArabi Society, 2021.<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-large\"><a href=\"https:\/\/www.researchgate.net\/figure\/diagram-10-MS-Carullah-Efendi-1033-f62a_fig4_353729777\"><img loading=\"lazy\" decoding=\"async\" width=\"693\" height=\"191\" src=\"https:\/\/blogs.library.mcgill.ca\/islamicstudieslibrary\/files\/2021\/09\/Capture1.jpg\" alt=\"\" class=\"wp-image-6328\" srcset=\"https:\/\/blogs.library.mcgill.ca\/islamicstudieslibrary\/files\/2021\/09\/Capture1.jpg 693w, https:\/\/blogs.library.mcgill.ca\/islamicstudieslibrary\/files\/2021\/09\/Capture1-300x83.jpg 300w, https:\/\/blogs.library.mcgill.ca\/islamicstudieslibrary\/files\/2021\/09\/Capture1-500x138.jpg 500w\" sizes=\"auto, (max-width: 693px) 100vw, 693px\" \/><\/a><\/figure><\/div>\n\n\n\n<p>Eliza Tasbihi is a Specialised Cataloguing Editor of Islamic Manuscripts at McGill\u2019s Rare Books and Special Collections. She completed her M.A. in Islamic Studies from McGill University and her Ph.D. in Religious Studies from Concordia University. Her main areas of research are classical Islam, classical Persian literature, Ottoman studies and Ottoman Sufi literature, and Sufism and Sufi literature.<\/p>\n\n\n\n<p>In her recent article, Tasbihi studies the Mystical knowledge of Heydar Amuli in his work the <em>Text of the Text <\/em>(<em>Nass al-nusus<\/em>) by highlighting his cosmographical diagrams, which she believes is the most important part of his work. She also explores the influence of Ibn Arabi\u2019s thought upon Amuli, as well as areas where their doctrine differed.<\/p>\n\n\n\n<p>The paper is divided into several sections with the first providing a brief biography of Amuli, who was a Shi&#8217;ite mystic and a Sufi philosopher from 14<sup>th<\/sup> century, followed by Ibn Arabi\u2019s influence on Amuli\u2019s thought and work.<\/p>\n\n\n\n<p>The main section discusses the overall importance of circle shapes (dawai\u2019r) in Islamic cosmology, with the application in cosmographical diagrams in Amuli\u2019s work of <em>Nass al-nusus<\/em>. Here Tasbihi discusses the implication of circle shapes (dawai\u2019r) in Amuli\u2019s diagram as an indication of the \u201cscience of balance and its correspondence between the spiritual and corporeal worlds\u201d and that dawair brings balance to the world. Tasbihi goes on to discuss how Amuli used circular forms not only to explain difficult esoteric concepts, but also to refer to specific theological topics in his work, such as prophethood, Imamhood, \u201cspiritual friends of God\u201d (awliya) and Prophet\u2019s ascension.\u201d She notes that, \u201cthe diagrams are employed as clear and efficient methods of presenting cosmological ideas\u201d, in addition to the inter-relations that connect these diagrams.<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-full is-resized\"><a href=\"https:\/\/www.researchgate.net\/figure\/diagram-9-MS-Carullah-Efendi-1033-f56a_fig3_353729777\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/blogs.library.mcgill.ca\/islamicstudieslibrary\/files\/2021\/09\/diagram-9-MS-Carullah-Efendi-1033-f56a.ppm_.png\" alt=\"\" class=\"wp-image-6322\" width=\"458\" height=\"560\" srcset=\"https:\/\/blogs.library.mcgill.ca\/islamicstudieslibrary\/files\/2021\/09\/diagram-9-MS-Carullah-Efendi-1033-f56a.ppm_.png 614w, https:\/\/blogs.library.mcgill.ca\/islamicstudieslibrary\/files\/2021\/09\/diagram-9-MS-Carullah-Efendi-1033-f56a.ppm_-245x300.png 245w\" sizes=\"auto, (max-width: 458px) 100vw, 458px\" \/><\/a><figcaption>diagram 9, the central small circles represent 7 prophets who are identified as &#8216;spiritual poles&#8217; (aq\u1e6d\u0101b, sing. qu\u1e6db), whose central figure is Mu\u1e25ammad, the source of spiritual knowledge for the 6 other surrounding prophets.. <br \/>Tasbihi, Eliza. (2021). Visionary Perceptions through Cosmographical Diagrams : Mystical Knowledge from \u1e24aydar \u0100mul\u012b\u2019s (d.787\/1385) Na\u1e63\u1e63 al-nu\u1e63\u016b\u1e63 f\u012b shar\u1e25 Fu\u1e63\u016b\u1e63 al-\u1e25ikam. 69. 31-83.<br \/><\/figcaption><\/figure><\/div>\n\n\n\n<p>Tasbihi consulted four manuscripts to study and clarify Amuli\u2019s argument and details of the diagrams. Diagrams numbered 1, 7-11 are drawn from Amuli\u2019s commentary on Ibn Arabi\u2019s <em>Fusus al-hikam<\/em>. She also highlights Amuli\u2019s interpretation of the presence of the number 19 represented by its sacredness and by its relation to the <em>awliya<\/em>. The number 19 is said to resemble the 19 letters of the <em>basmala<\/em>, which opens all but one Quranic Sura. Further, the number 19 is present within the awliya (the chain of prophets and their spiritual representatives\/spiritual friends of God) consisting of 7 prophets and the 12 Imams who spiritually received divine knowledge. Amuli\u2019s dedicates one diagram to the 12 Imams, which emphasizes how Amuli\u2019s Shi\u2019a doctrine influenced his understanding of Ibn Arabi\u2019s Sunni text of the Fusus.<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter size-large is-resized\"><a href=\"https:\/\/www.researchgate.net\/figure\/diagram-10-MS-Carullah-Efendi-1033-f62a_fig4_353729777\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/blogs.library.mcgill.ca\/islamicstudieslibrary\/files\/2021\/09\/diagram-10-MS-Carullah-Efendi-1033-f62a.ppm_-1.png\" alt=\"\" class=\"wp-image-6326\" width=\"474\" height=\"556\" srcset=\"https:\/\/blogs.library.mcgill.ca\/islamicstudieslibrary\/files\/2021\/09\/diagram-10-MS-Carullah-Efendi-1033-f62a.ppm_-1.png 616w, https:\/\/blogs.library.mcgill.ca\/islamicstudieslibrary\/files\/2021\/09\/diagram-10-MS-Carullah-Efendi-1033-f62a.ppm_-1-256x300.png 256w\" sizes=\"auto, (max-width: 474px) 100vw, 474px\" \/><\/a><figcaption>diagram 10 reflects \u0100mul\u012b&#8217;s Sh\u012b\u02bfa theology by demonstrating that only the heirs of the Prophet Mu\u1e25ammad are the qualified awliy\u0101\u02be and through them alone is the line of mystical knowledge carried. Diagrams 10 ( Figure 4) and 11 ( Figure 5) demonstrate the correspondences that are affected between the 19 levels of cosmology and 19 levels of Im\u0101mology and prophetology, each indicated by one of the 19 letters of the Basmala. In other words, the diagrams show the correspondences between the corporeal world&#8230;..<br \/>Tasbihi, Eliza. (2021). Visionary Perceptions through Cosmographical Diagrams : Mystical Knowledge from \u1e24aydar \u0100mul\u012b\u2019s (d.787\/1385) Na\u1e63\u1e63 al-nu\u1e63\u016b\u1e63 f\u012b shar\u1e25 Fu\u1e63\u016b\u1e63 al-\u1e25ikam. 69. 31-83<\/figcaption><\/figure><\/div>\n\n\n\n<p>Tasbihi summaries by arguing that, on the one hand Amuli\u2019s thoughts were influenced by Ibn Arabi, as in his definition of the perfect man (Insan Kamil) and divine knowledge, and on the other hand Amuli borrowed Ibn Arabi\u2019s cosmological concepts in order to develop his \u201cesoteric-allegorical aspects of Shi\u2019a theology\u201d. Therefore, she concludes that Amuli\u2019s <em>Text of the Text<\/em> (<em>Nass al-nusus<\/em>) is a Shi\u2019a interpretation of Ibn Arabi\u2019s <em>Fusus al-hikam<\/em>.<\/p>\n\n\n\n<p>Access the Tasbihi\u2019s article at McGill library here: <a href=\"https:\/\/mcgill.on.worldcat.org\/v2\/oclc\/607401882\">https:\/\/mcgill.on.worldcat.org\/v2\/oclc\/607401882<\/a><\/p>\n\n\n\n<p>To know more about Dr. Eliza Tasbihi and her works please click here: <a href=\"https:\/\/independent.academia.edu\/ElizaTasbihi\">https:\/\/independent.academia.edu\/ElizaTasbihi<\/a><\/p>\n\n\n\n<p>Ibn Arabi\u2019s \u0641\u0635\u0648\u0635 \u0627\u0644\u062d\u0643\u0645 \/\u200f Fu\u1e63\u016b\u1e63 al-\u1e25ikam can be found here: <a href=\"https:\/\/mcgill.on.worldcat.org\/v2\/oclc\/122782398\">https:\/\/mcgill.on.worldcat.org\/v2\/oclc\/122782398<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>This blog post highlights a recently published article by our colleague, Dr. Eliza Tasbihi: \u201cVisionary Perceptions through Cosmographical Diagrams\u201d, in the Journal of the Muhyiddin Ibn \u02bfArabi Society, 2021. Eliza Tasbihi is a Specialised Cataloguing Editor of Islamic Manuscripts at &hellip; <a href=\"https:\/\/blogs.library.mcgill.ca\/islamicstudieslibrary\/looking-at-recently-published-article-by-dr-eliza-tasbihi\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1099,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[19],"tags":[],"class_list":["post-6321","post","type-post","status-publish","format-standard","hentry","category-new-publications"],"_links":{"self":[{"href":"https:\/\/blogs.library.mcgill.ca\/islamicstudieslibrary\/wp-json\/wp\/v2\/posts\/6321","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.library.mcgill.ca\/islamicstudieslibrary\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.library.mcgill.ca\/islamicstudieslibrary\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.library.mcgill.ca\/islamicstudieslibrary\/wp-json\/wp\/v2\/users\/1099"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.library.mcgill.ca\/islamicstudieslibrary\/wp-json\/wp\/v2\/comments?post=6321"}],"version-history":[{"count":11,"href":"https:\/\/blogs.library.mcgill.ca\/islamicstudieslibrary\/wp-json\/wp\/v2\/posts\/6321\/revisions"}],"predecessor-version":[{"id":6341,"href":"https:\/\/blogs.library.mcgill.ca\/islamicstudieslibrary\/wp-json\/wp\/v2\/posts\/6321\/revisions\/6341"}],"wp:attachment":[{"href":"https:\/\/blogs.library.mcgill.ca\/islamicstudieslibrary\/wp-json\/wp\/v2\/media?parent=6321"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.library.mcgill.ca\/islamicstudieslibrary\/wp-json\/wp\/v2\/categories?post=6321"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.library.mcgill.ca\/islamicstudieslibrary\/wp-json\/wp\/v2\/tags?post=6321"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}