Basagic Collection of Islamic Manuscripts

The Bašagic collection is a unique assembly of Bosnian and Muslim literary heritage representing Islamic manuscripts collected by Safvet Beg Bašagić – a Bosnian collector, journalist, poet, and bibliographer. Drawn from the holdings of the University library in Bratislava, these items are rare sources of world Islamic culture and offer the researcher access to a comprehensively documented history of Bosnia’s written literature in the 16th to 19th century.

دلائل الخيرات وشوارق الانوار في ذكر الصلاة على النبي المختار

http://retrobib.ulib.sk/Basagic/Normal/0395.jpg

 

This rich selection of Islamic manuscripts contain literary works (prose, poetry), scientific works (Islamic theology, law, history, philosophy, Koran sciences, traditions, Islamic mysticism), and works of various Bosnian Muslim scholars composed in Arabic, Turkish, and Persian. The uniqueness of the collection is highlighted by rare Serbian and Croatian texts written in the Arabic script. Moreover, the Bašagic collection covers the history of Bosnia under the Turkish state administration and provides a picture of the religious situation in Bosnia between the 16th to 19th centuries. Aside from their historic value, these manuscripts shed light on the Art of Islamic book making, calligraphy, illustration and miniatures.

 

After the fire at the National Library in Sarajevo in 1992, which destroyed valuable collections of Islamic documents, the Bašagic collection now preserves rare documents about Bosnian Muslim literature. This unique collection is recognised and included on UNESCO’s documentary heritage list.

 

 

The collection contains 284 volumes of manuscripts including 589 individual works: 393 Arabic, 117 Turkish and 88 Persian.

 

 

حاشية على شرح العقائد العضدية

This collection can be browsed or searched by title and item description is available for each document.

 

Muslim Heritage: Discover the golden age of Muslim civilization

Muslim Heritage is a web portal launched by the “Foundation for Science and Technology and civilisation” (FSTC) in 2002. This is one of its major projects in the study of Muslim heritage with the purpose of advancing human civilization. It is an online education community of Muslims and non-Muslims, which aims to raise awareness on the relevance and importance of Muslim heritage. The portal contains thousands of peer reviewed articles, numerous reports and essays, as well as news on Muslim heritage related topics and events.

The portal is well organized and materials are classified based on main subjects (i.e. Science, environment, culture and people, etc.) and then sub-classified (i.e. Astronomy, chemistry, Medicine, Architecture, Art, Agriculture, Geography, etc.). Moreover the searching features helps to retrieve information in different formats faster and easier.

The idea for the founding of the FSTC was initiated by a professor of Mechanical engineering at the University of Manchester, with the hope to establish an organization to research inventions and the cultural roots of early discoveries that originated in non-western world and which still affect our world. This organization is a non-political, non-sectarian and non-religious in approach and its mission is stated as:

  • To foster an accurate understanding of the thousand years of exceptional advances in science, technology, medicine and the arts made by men and women within the Muslim World from the 7th century onwards.
  • To generate social cohesion, cultural awareness and respect through the exploration of Muslim and World heritage and how it is woven into our global society and civilization so that we all share and benefit from this heritage.
  • To promote science and learning as an alternative to negative or extremist behavior.

This academic channel aims to discover and shed light on Muslim civilizations and heritage and therefore is designed to study most Muslim countries and cultures. The diversity in their approach is reflected by the various gathered resources all made accessible through this portal. For example, the Architecture and Art section covers geographical locations from China to Syria, Turkey and Iran.

  

Muslim Heritage can be find on social media via : Twitter Facebook Email

Discover Islamic Art

Discover Islamic Art is an initiative of the Museum With No Frontiers in collaboration with 14 countries from around the Mediterranean. Islamic objects, monuments and historical sites from the northern, southern and eastern shores are brought together in a virtual museum; to complete the collection, relevant Islamic items from museums in Germany, Sweden and the United Kingdom are included as well.

© Museum With No Frontiers (MWNF) 2004 – 2018

“The exploration of the history and art of Islam in the Mediterranean aims to create a more complete knowledge of the historical relationship between Europe, North Africa and the Middle East, and to make this information accessible to the general public in the countries represented in the consortium and beyond. The consortium’s aim is to promote deeper understanding between the peoples of Europe and their Muslim communities and the Islamic world on their doorsteps, and ultimately to celebrate the contribution of Islamic civilisation to world culture and art.”

© Museum With No Frontiers (MWNF) 2004 – 2018

Objects and monuments in the Permanent Collection can be sorted by country, period/dynasty, partner or date. Sorting by country provides related content such as timeline that ranges from 400 A.D.to 2000 A.D.

 

© Museum With No Frontiers (MWNF) 2004 – 2018

In the Database, different categories like location, provenance, architect/artist/Master, Materials/Technique can be selected while entering the search criteria. Date range and language will narrow down the search. Glossary and spelling feature facilitate getting the correct spelling of the transliterated Arabic terms used in the database.

 

© Museum With No Frontiers (MWNF) 2004 – 2018

Discover Islamic Art in the Mediterranean exhibition is set up with the support of the European Union. The virtual exhibition groups objects, monuments and historical sites under dynasties or themes. A download option is available once you start exploring the topic.

 

© Museum With No Frontiers (MWNF) 2004 – 2018

Artistic Introduction: Islamic Art in the Mediterranean provides guidelines that “will help readers to begin to visually identify the various traditions of Islamic architecture in the Mediterranean region”.

Partners, Timeline, Learn with MWNF, and My Collection are additional links that are worthwhile exploring.

A Piece of Heart and a Piece of Art: Damascus Room

Damascus Room, Syria, Damascus, 1766-67/ AH 1180, Wood (poplar) with gesso relief, copper and tin leaf, glazes and paint, plaster with stone paste inlays, and multicolored stones; installation (approx) 240 x 180 x 144 in.© Museum Associates/LACMA

The story began in the fall and early winter of 2011-12, when Linda Komaroff, Curator and Department Head at the Los Angeles County Museum of Art (LACMA), decided to pursue an acquisition of a period room from eighteenth-century Damascus, Syria. Komaroff is one of the people who makes LACMA a very unique institution. In Unframed post titled Preserving Small Piece of Damascus, Komaroff describes the new acquisition:

The Damascus Room came to signify more than the unique opportunity to acquire a rare work of art that would become a destination for museum visitors but the very embodiment of what LACMA is as an encyclopedic art museum. Although the room was removed from Syria nearly thirty-five years ago, the notion that we would be helping to preserve a small part of the cultural history of one of the world’s oldest, continuously occupied cities, intensified my interest in bringing the room to Los Angeles so that its story can be told and appreciated in this twenty-first-century city.

The room was dissembled in 1978 from one of the courtyard houses located in the al- Bahsa district, which was later demolished in order to accommodate the growth of the city of Damascus. The room was then exported from Syria to Beirut, Lebanon where it remained in storage for over 30 years. It somehow made its way to a London warehouse where it was found by Komaroff. Although the room was maintained in its original state, some restoration was required and an armature was created to make the room self-supporting so that it could be installed in an already-existing space or reinstalled elsewhere. Komaroff describes the Damascus Room thusly:

Damascus Room, Syria, Damascus, 1766-67/ AH 1180. © Museum Associates/LACMA

It has multicolored inlaid stone floors, painted wood walls, elaborate cupboard doors and storage niches, a spectacular arch with plaster voussoirs decorated with colored inlays that served to divide the room into upper and lower sections separated by a single tall step; and an intricately inlaid stone wall fountain with a carved and painted hood. The painted wood surfaces are embellished with a particular type of relief decoration known in Arabic as al-‘ajami (“meaning non-Arab or foreign”) or as pastiglia in the West.

The restoration work was undertaken in collaboration with Saudi Aramco’s King Abdulaziz Center for World Culture and with the support provided by the Friends of Heritage Preservation, LACMA. The reassembling of the Damascus Room was a two-year project completed in December 2015. The room was on display at the King Abdulaziz Center for World Culture, Dhahran, Saudi Arabia from 2016–2018 and will be returned to Los Angeles to tell its story to a new audience.The reconstruction of the Damascus Room has been one of the Linda Komaroff’s curatorial career:

Being in the room is a joy; it exudes a kind of beauty, warmth and comfort, which is in keeping with its original function as a place for welcoming guests. But that joy is tempered by the sadness of the continuing deterioration of daily life in Syria, the diaspora of its citizens, and the destruction of its historic monuments. For now, the room must play one more role as a preserver of memories of Syria, as so beautifully expressed by the Syrian-American hip-hop artist and poet Omar Offendum, whose performance* was recorded in the room.

* Video attribution: www.lacma.org